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42923Sri SumatIndra Tirtharu - Panchanga for 17.10.2017

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  • Narahari Sumadhwa
    2 Oct
      ಪಂಚಾಂಗ 17.10.2017
      ಶ್ರೀ ಹೇಮಲಂಬಿನಾಮ ಸಂವತ್ಸರ; ದಕ್ಷಿಣಾಯಣ; ಶರದ್ ಋತು; ಆಶ್ವಯುಜ ಮಾಸ;  ಕೃಷ್ಣ ಪಕ್ಷ; ತ್ರಯೋದಶಿ - ಭೌಮವಾಸರ; ಪೂರ್ವಫಲ್ಘುಣಿ ನಕ್ಷತ್ರ; ಬ್ರಹ್ಮ ಯೋಗ; ಗರಜ ಕರಣ; ನೀರು ತುಂಬುವ ಹಬ್ಬ; ಜಲಪೂರ್ಣ ತ್ರಯೋದಶಿ; ಯಮದೀಪ ದಾನ; ಕುಲಧರ್ಮ; ಗೋತ್ರಿರಾತ್ರಿವ್ರತ; ತುಲಾ ಸಂಕ್ರಮಣ;  ಶ್ರೀ ಸುಮತೀಂದ್ರ ತೀರ್ಥರ ಪುಣ್ಯದಿನ (ಶ್ರೀರಂಗ);
      ವ್ಯಾಸರಾಜ ಮಠ ಮತ್ತು ಉತ್ತರಾಧಿಮಠಕ್ಕೆ - ಶ್ರಾದ್ಧ ತಿಥಿ ತ್ರಯೋದಶಿ;
      ರಾಯರ ಮಠ, ಶ್ರೀಪಾದರಾಜ ಮಠ, ಮಾಧವ ತೀರ್ಥ ಮಠಕ್ಕೆ ದ್ವಾದಶಿ ಆಚರಣೆ; ಶ್ರಾದ್ಧ ತಿಥಿ ದ್ವಾದಶಿ + ತ್ರಯೋದಶಿ

      पंचांग १७.१०.२०१७
      श्री हेमलंबिनाम संवत्सर; दक्षिणायण; शरद् ऋतु; आश्वयुज मास;  कृष्ण पक्ष; त्रयोदशि - भौमवासर; पूर्वफल्घुणि नक्षत्र; ब्रह्म योग; गरज करण; नीरु तुंबुव हब्ब; जलपूर्ण त्रयोदशि; यमदीप दान; कुलधर्म; गोत्रिरात्रिव्रत; तुला संक्रमण;  श्री सुमतींद्र तीर्थर पुण्यदिन (श्रीरंग);
      व्यासराज मठ मत्तु उत्तराधिमठक्कॆ - श्राद्ध तिथि त्रयोदशि;
      रायर मठ, श्रीपादराज मठ, माधव तीर्थ मठक्कॆ द्वादशि आचरणॆ; श्राद्ध तिथि द्वादशि + त्रयोदशि

      పంచాంగ ౧౭.౧౦.౨౦౧౭
      శ్రీ హేమలంబినామ సంవత్సర; దక్షిణాయణ; శరద్ ఋతు; ఆశ్వయుజ మాస;  కృష్ణ పక్ష; త్రయోదశి - భౌమవాసర; పూర్వఫల్ఘుణి నక్షత్ర; బ్రహ్మ యోగ; గరజ కరణ; నీరు తుంబువ హబ్బ; జలపూర్ణ త్రయోదశి; యమదీప దాన; కులధర్మ; గోత్రిరాత్రివ్రత; తులా సంక్రమణ;  శ్రీ సుమతీంద్ర తీర్థర పుణ్యదిన (శ్రీరంగ);
      వ్యాసరాజ మఠ మత్తు ఉత్తరాధిమఠక్కె - శ్రాద్ధ తిథి త్రయోదశి;
      రాయర మఠ, శ్రీపాదరాజ మఠ, మాధవ తీర్థ మఠక్కె ద్వాదశి ఆచరణె; శ్రాద్ధ తిథి ద్వాదశి + త్రయోదశి


      பம்சாம்க ௧௭.௧0.௨0௧௭
      ஶ்ரீ ஹேமலம்பிநாம ஸம்வத்ஸர; தக்ஷிணாயண; ஶரத் ருது; ஆஶ்வயுஜ மாஸ;  க்ருஷ்ண பக்ஷ; த்ரயோதஶி - பௌமவாஸர; பூர்வபல்குணி நக்ஷத்ர; ப்ரஹ்ம யோக; கரஜ கரண; நீரு தும்புவ ஹப்ப; ஜலபூர்ண த்ரயோதஶி; யமதீப தாந; குலதர்ம; கோத்ரிராத்ரிவ்ரத; துலா ஸம்க்ரமண;  ஶ்ரீ ஸுமதீம்த்ர தீர்தர புண்யதிந (ஶ்ரீரம்க);
      வ்யாஸராஜ மட மத்து உத்தராதிமடக்கெ - ஶ்ராத்த திதி த்ரயோதஶி;
      ராயர மட, ஶ்ரீபாதராஜ மட, மாதவ தீர்த மடக்கெ த்வாதஶி ஆசரணெ; ஶ்ராத்த திதி த்வாதஶி + த்ரயோதஶி



      paMchaaMga 17.10.2017
      shrI hEmalaMbinaama saMvatsara; dakShiNaayaNa; sharad Rutu; Ashwayuja maasa;  kRuShNa pakSha; trayOdashi - bhoumavaasara; pUrvaphalGuNi nakShatra; brahma yOga; garaja karaNa; nIru tuMbuva habba; jalapUrNa trayOdashi; yamadIpa daana; kuladharma; gOtriraatrivrata; tulaa saMkramaNa;  shrI sumatIMdra tIrthara puNyadina (shrIraMga);
      vyaasaraaja maTha mattu uttaraadhimaThakke - shraaddha tithi trayOdashi;
      raayara maTha, shrIpaadaraaja maTha, maadhava tIrtha maThakke dwaadashi AcharaNe; shraaddha tithi dwaadashi + trayOdashi


      Sri Sumateendraru

      Punyadina – Ashwija Bahula Dwadashi

      ಪೂರ್ಣಪ್ರಜ್ಞಮತಾಂಭೋಧಿ ಪೂರ್ಣೇಂದುಮಕಲಂಕಿನಂ |
      ಸುಜನಾಂಬುಧಿಭಾಸ್ವಂತಂ ಸುಮತೀಂದ್ರಗುರುಂ ಭಜೇ |

      पूर्णप्रज्ञमतांभोधि पूर्णेंदुमकलंकिनं ।
      सुजनांबुधिभास्वंतं सुमतींद्रगुरुं भजे ।


      poorNapraj~Jamataambhodhi poorNEndumakalankinam |
      sujanaambudhibhaasvantam sumateendragurum bhajE |

      Sri Sumateendra Tirthara Punyadina

      1. Ashrama Period – 1692-1725
      2. Janma name – Sri Muddu Venkata Krishnachar
      3. Ashrama Gurugalu – Sri Sooreendra Tirtharu
      4. Ashrama Shishyaru – Sri Upendra Tirtharu
      5. Vrundavana @ Srirangam

      He is regarded as Vidya Suta of Raghavendraru.  Why?   –

      Sri Rayaru had written more than 50 granthas.   Once his disciples asked swamiji ” swami,  you have done great work by writing so many granthas.  Already Kaliyuga prabhaava is there. Who will utilise all your works”.  Rayaru replied “Third yathi after me will be Sri Sumatheendra Tirtharu, who will do all the works”. And it was Sri Sumateendraru, third after Rayaru (Yogeendra-Sooreendra-Sumateendra), who did that work.

      shrI sumatIndratIrthara granthagaLu –

      1. bhaavaratnakOsha:

      2. tattvaprakaashikaa bhaavaratna kOsha:

      3. RugbhaaShyaTeekaa bhaavaratnakOsha:

      4. jayaghoShaNaa

      5. birudaavalee

      6. raajastuti:

      7. shaahuvijaya:

      8. chakravaalaprabandha:

      9. raamadanDaka:

      10.raamataaraavali

      11.yogIndravijaya:

      12.yogIndrataaraavali

      13.abhinava kaadambaree

      14.subhadraapariNaya vyaaKyaana (naaTaka)

      15.alankaara manjarI vyaaKyaana

      16.raamaguNaavalee

      17.uShaaharaNa vyaaKyaana (rasikaranjani)

      18.shrIvyaasaraajavijaya vyaaKyaanam

      19.shrI raaghavEndrastOtra vyaaKyaanam

      20.adhikaraNaratna maalaa (brahmamImaamsaartha bhOdhakagrantha)

      21.shrI narasimhastutiya vyaaKyaana (Ekaavali)

      22.vaakyaartha ratnakOsha: sudhaaTippaNi (parimaLaanusaari)

      23.hanumatpoojaavidhi:

      24.bhoogolasangraha:

      25.shravaNadvaadashI viShayaka pramaaNasangraha:

      26.brahmasootra nyaayasangraha vyaaKyaana

      27.aShThamahaamantra vivaraNam

      28.bhaavaratna manDanam

      29.savyaaKyaamantraratnakOsha:

      30.savyaaKyaa shaahuraaja prasanga:

      31.samskRutapatrikaa jaala:

      32.virodhoddhaara:

      33.savyaaKyaanaaraayaNeeyagaathaa prabandha:

      34.savyaaKyaa dEvaraajastuti:

      35.shreeraaghavendravijaya vyaaKyaanam

      36.pramaaNapaddhati vyaaKyaanam

      37.nyaayaamRuta bhooShaNam

      38.chandrikaa TippaNi

      39.bhedhojjIvana TippaNi

      40.vaadaavali TippaNi

      41.tantrasaara vyaaKyaana

      Shree Sumateendraru and Helavanakatte Giriyamma –

      Once Sri Sumateendra Tirtharu had come to Malebennur and stayed at Ranganatha Temple.  Helavanakatte Giriyamma was a strong devotee of Ranganathaswamy, she used to compose keerthanaas on him.    As she was a lady and further she  had no children, people were against her composing keerthanaas.

      It was the Bhiksha day of Giriyamma.  After the Mahapooja and Mangalarathi were over, the swamiji asked Giriyamma to come and take the Theertha.  Mataadhikari replied as she has no issues, she is not eligible to take teertha from the swamiji.   But Swamiji insisted that she must take the teertha.    . She came and stood stretching her  right hand. The SwAmji observing  her hand said that Chakrapaaani, the Lord was her son, and her hand had the characteristic of Devaki,   Her palms  were  that of Kausalya’s  character, and requested  her to show him Lord  Balakrishna calling her Yashodhamma.

      Giriyamma never used to take food without completing her daily routine of  singing, performing pooja etc..  She started putting rangoli reciting  keerthanas on the Lord worshipping with turmeric-kumkum keeping the idol of  Venugopala at the centre  gifted by Sri Gopaladasaru.   Swamiji who was  sitting nearby happened to see the idol. He heard Giriyamma  singing  Keerthanaas in a melodious  style.. Venugopala was dancing  making  sounds from the tiny bells tied to his legs  according to the tune from the  flute.  He was  amazed.. Giriyamma took that child in her waist and kept before the Swamiji requesting him to give Mantrakshate to the child.  SwAmiji was overwhelmed with “ Ananada Bhashpa” .He said, “Kanakadaasa showed to Sri  Vyaasarayaru the Paramaathma, Vaikunta daasa  showed paramaathma to  Sri Vaadhiraajaru,  Because of you,  I also got the chance of looking at the heavenly  manifestation of Venugopaala.   Oh ! Mother, just like them that you have  given the Darshan  of  Baalakrishna to me.

      Sri Sumateendra Tirtharu said “You are yashodha, You are kausalya, You are Anasuya”,   Giriyamma said,  that it was His Moola Raama and sang

      Raama Shree Raghunandana|
      madanakoti mohanaanga maadhava puNcharitha karuNaapaanga||

      HeLavanakatte nilaya venkata shree ranga|

      sumatheendhra hRudhaya pankaja Bhrunga|

      sadhaanandha kadhana vikrama bhaahu

      Kothanda Dhuritha seetaaraama shree raghnandhana.||

      Sumateendra Teertha’s praise for Helavanakatte Giriyamma –

      Next  day it was a day for Tapthamudra DhaaraNa. “Sudharshana homa” was  conducted and all had mudradhaarane. When it was the turn of Giriyamma, the  swaamiji observing her stretched hands, said   that Sri Hari had  himself  had done  “Chakraankana” and he had no powers to do “Chakraankana” to her.   He said not only  those  Bhakthas who had darshan of these hands  had  become pure , he was also fortunate to have been blessed” and thus praised Giriyamma.

      -Source – “Sri Karnataka Bhaktavijaya” by Belur  Keshavadas.



      ಹರ ವೈಷ್ಣವೋತ್ತಮ,ವಾಯು ಜೀವೋತ್ತಮ, ಹರಿ ಸರ್ವೋತ್ತಮ
      हर वैष्णवोत्तम, वायु जीवोत्तम, हरि सर्वोत्तम

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